I'll start with a couple of personal
observations. I've never thought T-Shirt politics actually achieved
much, which is why I never “bought the T-shirt”. Also, although
I'm perfectly capable of swearing up a storm, I don't see much point
in a T-shirt saying “Fuck Abbott” and I'm actually weary of the
word “fuck” on T-shirts (yes, that probably makes me a hypocrite
of some kind).
However, neither am I completely
comfortable with Sarah Burnside's article, here, “Why it's futile to F*ck Abbott” saying in part:
“Arguably the most problematic shirt
is the one boasting no foul language at all. It proclaims simply:
“Abbott is not my Prime Minister”. Unless you're living in an
alternative reality, yes he is. Those of us ideologically opposed to
this government need to digest this truth, face the challenges before
us, and hold our leaders to account — not close our eyes and
believe in fairies.”
(An aside: nearly all political dissent
is “futile”. It'll be ignored by the media, blocked by the
insiders, won't get enough momentum to have an effect, and the only people who will pay attention will be ASIO,
heaven knows why.)
The article was answered at AusOpinion here and I don't propose to discuss whether Abbott is my
prime minister, but I do have further thoughts about dissent.
I agree with Ms Burnside's conclusion
that “To make a real and radical change in our politics, we need
something less stylish than belligerent despair: a commitment to the
unfashionable notion of the collective good.”
However: I don't believe in fairies,
and I've been around a bit, and it seems to me simplistic to think
that dissent might or must or can take one form, agree on one voice,
and align behind one vision and leader.
Since
it's never happened that way, I don't see any reason to think it will
happen in the future.
I'm
not splitting hairs merely for the hell of it, here. Buying a T-shirt
is different from writing an article, which is different from
marching behind a banner, which is different from taking part in the
ongoing grind of organising, fielding candidates, fund-raising and
the rest.
2. One is not exclusive of the another
Of the
quarter-million people that once marched across the Sydney Harbour
Bridge on Sorry Day in May 2000, how many continued, organised, did
the grind, worked to change the world? A tiny minority, most of which
were already schooled, involved, engaged.
The
majority of the T-shirt wearers probably are disengaged.
And a minority are engaged. It ever was thus.
To
think that the person who buys the T-shirt is also incapable of
empathy or organisation is to force-fit a very dull template upon the
rest of the world.
3. Dissent
with one party does not imply affiliation with another
Were I
to by a “Fuck Abbott” T-shirt (see above), it doesn't identify me
with the ALP. Even before the stupid antics of Kevin Rudd, the clear
demonstration that the party has managed to invent a structure in
which misbehaviour is rewarded, it had managed to convince me that it
wasn't listening to me and cared for me no more than the Liberal
party.
I'm not obliged to act in ways that support the ALP's cause. So I'm
a fool who wastes his vote? I'd offer as counter-evidence the last
parliament: faced with having to work to get consensus, the
parliament managed a harder legislative workload than is seen when a
self-indulgent dominant party dozes its way through its term.
4. Po-faced politics is a dead loss
There's
this habit, as people mature, to suddenly treat every aspect of
political discourse with the utmost seriousness, and to wrinkle the
nose at the messy, rude or even humorous. I do it myself, sometimes.
But I am aware that it's an alienating habit, and I try to stay as
loose as I can.
***
“Stop
laughing, this is serious” isn't just alienating. It also debases
the discourse, because it demands inappropriate responses. When
someone is being small and silly, it doesn't improve the world to
treat them as being big and serious.
At its
heart, the demand that dissent be expressed in acceptable ways, and
should only exist in the context of an acceptably organised Proper
Movement – it's just condescending. It assumes that the person who
buys the “Fuck Abbott” T-shirt is a rootless bogan, incapable of
understanding The Big Picture (in an acceptable context, which
generally means “get the ALP back into office”); or is an
alienated youth, too jejune to understand that their dissent is
pointless.
Or –
as is suggested in Sarah Burnside's article – that it's “an
embrace of individualism rather than empathy”.
I take
strong exception to this: I can't be alone in being able to maintain
both anger without surrendering empathy. It's a matter of knowing my
enemy.
The
impulse to control dissent, to demand that my anger be channeled
through someone else's paths: this is also a
conservative impulse. It defines politics as the game of the aged
insider: “here is the acceptable discourse, here is the right
way to do it, trust me, I know.”
To most of the population, the insider's view is smug
and comfortable, condescending and alienating, po-faced and joyless.
I like to laugh, poke fun, and yell at the TV when some vile
seat-warming time-server pretends to tell me what I'm thinking.
Fuck
it, I might just buy the T-shirt after all.